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Captives: the Story of Eunice and John Williams Comics process My Comics

The Eunice Williams Story – pages 6 & 7

Continuing the process of drawing a short comic about John and Eunice Williams and the Deerfield Raid of 1704, for Colonial Comics anthology from Fulcrum Press…

Where the first 5 pages were primarily visual, these two switch to a dialogue mode.  The majority of the dialogue is taken from John Williams’ text, some of it moved around from different parts of the book.  For instance, the story John tells Eunice of the girl who’s forced to wear the cross, was actually a story told to John by his son (who was also captured) in a letter.  I’m not sure if John had heard this story when he met with Eunice for the first time at Kahnwake, but I thought it presented his attitude toward children in captivity pretty well.

My script:

PAGE 6.

The Jesuits attempt to get John to convert (“by all means of flatteries and threats).  Some of the following text to be used:

 I had many disputes with the priests who came thither; and when I used their own authors to confute some of their positions, my books, borrowed of them, were taken away from me, for they said, I made an ill use of them.

It was propounded to me, if I would stay among them, and be of their religion, I should have a great and honourable pension from the king every year. The superiour of the Jesuits said, “Sir, you have manifested much grief and sorrow for your separation from so many of your neighhours and children; if you will now comply with this offer and proposal, you may have all your children with you; and here will be enough for an honourable maintenance for you and them.” (and never expect to have them on any other terms)I told them, my children were dearer to me than all the world, but I would not deny Christ and his truths for the having of them with me.  What is a man profited if he gain the whole world, and lose his own soul?

 “After much supplication, Governour de Vaudreuil (of New France), arranged for me to see my youngest daughter.”

 John is brought to Kahnawake see Eunice.  Before he sees her, the Mohawk tell him that “they would as soon part with their hearts as my child.”

 PAGE 7

The first meeting between John and Eunice, in the church at Kahnawake, with Jesuits present.

EUNICE: Father! Have you come to take me home?

JOHN: God has not willed that yet.  Are you well? 

She looks downcast.

EUNICE: Yes, father.

JOHN: Have you been mistreated?

JOHN: Do you remember to say your catechism?

EUNICE: Yes!  But they make me say prayers in Latin, father! I don’t understand a word.  Will it do me harm?

JOHN: Be strong: I have been told of an English girl bid to take and wear the cross, and cross her self: She refused; they threatened her: either to cross herself, or be whipt, she chose to be whipt; but seeing her choosing indeed to suffer rather than comply, they desisted. 

Eunice doesn’t seem encouraged. 

 

The layouts of these pages are fairly straightforward, my thumbnails were loose — extremely so in the case of page 7.  I didn’t bother scanning the roughs, which I usually only do if I’m piecing them together from sketches and other attempts.

Thumbnail for page 6 - pretty loose.
Thumbnail for page 6 – pretty loose.
P7 v1
Thumbnail for page 7 – extremely loose!

Drawing these two pages was much faster than the previous ones. My main focus was on the stylization/schematization of the characters.  The style of drawing the two characters turns out to be different. John is more of a caricature style – almost Mort Drucker-ish at times , while Eunice is more of a Manga-influenced indie-comics look, that’s a little new for me; I’m really enjoying the simplicity and expressiveness this approach to her character allows. Even so, keeping the depiction of the characters consistent from page to page is proving a challenge.

The final line art:

The Eunice Williams story, page 6 final line art
The Eunice Williams story, page 6 final line art
The Eunice Williams story - p 7 final line art
The Eunice Williams story – p 7 final line art


 

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Comics: A Global History Uncategorized

Comics A Global History: Post-war Belgian bande dessinée – Le Journal de Tintin

Upcoming in June from publisher Thames and Hudson, “Comics: a Global History, 1968-present,” written by Alexander Danner and me.  I want to post some snippets from the book, including some great comics images (from foreign lands and bygone days) that we couldn’t quite fit in the book.  

As the title suggests, the book covers the period from, roughly, 1968 until 2010. The introduction, though, provides some background on the development of comics around the world (focusing mainly on Europe, Japan and the U.S.) during the post-war era through the mid-60s.  Text in italics is directly from the book.

Postwar European  Comics

Edgar P. Jacobs, from Blake et Mortimer, “Le Marque Jaune.’

 

French-language comics created in Belgium rose to international prominence in the postwar years. While most major European countries had their own comic book industries, their comics were generally popular only within their own borders and tended to be derivative of pre-war American newspaper strips. In Belgium, however, bandes dessinées quickly developed a decidedly modern flavor that made them popular throughout the continent.  The most popular Belgian comics periodicals, Tintin and Spirou, represent two influential stylistic branches.  

Hergé – Tintin in Tibet

Tintin, founded in 1946, was named for the popular reporter hero created in 1929 by Hergé, who was the magazine’s first artistic director. Tintin’s pages showcased the École de Bruxelles, a style later dubbed the ligne claire (“clear line”) style. Pioneered by Hergé, the style was practiced by other artists, such as Edgar P. Jacobs (Blake et Mortimer), Willy Vandersteen  (Suske en Wiske) and Bob De Moor.

Fred Funcken – Le Trone de Gilgit, 1953. Colonialist themes were very prominent in the Francophone comics of the period.

Le Journal de Tintin demonstrated the high level of artistry and imagination comics creators could bring to the form, in the decades when it was primarily a commercial children’s medium. Following the example of Tintin creator Hergé, artists such as Bob De Moor offered European readers the bright, clean, modern style known as l’Ecole de Bruxelles, later dubbed the ligne claire or “clear line” style. Graphically, the hallmarks of the ligne claire are the use of an even, unvarying line to define contours, flat color and avoidance of cross-hatching or other graphic forms of shading. In storytelling as well as graphcs, an inviting clarity and legibility were emphasized. 

The Ecole d’Herge’s emphasis on lisibilité – legibility – can be seen in an ideological light.  The entire graphic approach: unvarying line, the lack of dramatic lighting effects, consistency of background and foreground; as well as the approach to layout, using only “medium shots” and regular grids, with no close-ups or unusual angles, suggest an objectivity and stability to the universe being depicted.  In a period where France and Belgium were still  Colonial powers, the clearly-defined graphic and narrative quality of the ligne clair was a support for the rationalist, hierarchical world view that benefitted the existing power structure, helping to mold the journal’s youthful readership into good citizens.  As the great French comics critic Bruno Lecigne says, “Toute l’œuvre d’Hergé témoigne d’une doctrine d l’art classique;” (Hergé’s entire Å“uvre demonstrates a doctrine of classical art. “) the ligne claire was the High Classicism of European comics art.

Jacques Martin – Alix, L’ile Maudit – 1951.

 

 This classicism also expressed itself in a sort of playfully reassuring cartoon modernism, brimming with optimism about technology and progress.

Bob De Moor, 1955

What I love most about the ’40s and ’50s Tintin are the covers.  Can you  imagine being a French or Belgian kid, running to the newsstand kiosque every week for one of these jewels of color and drama?

Willy Vandersteen

Jacques Laudy is a neglected artist from this period.  He did some breathtaking covers:

 

 

More Laudy, from his fanciful, Orientalist series Hassan et Kadour:

 

 

Bob De Moor’s style was the closest of all the Journal de Tintin artists to that of Herge.

 

For French comics critic Lecigne, this stylistic simulacrum is what reveals the essence of the Hergean ligne claire:

“In Barelli [De Moor’s best known series], it’s the fascinating appearance, the opaque surface of the style d’Hergé that’s on display.  Hypnotized, I read Barelli without deciphering the text, unable to follow the plot, fascinated by the dramaturgy, the gestures.  What I have before me is Hergé emptied of substance, depth and mythology; the signifier without the signified…  reading Bob De Moor is an experience that permits me to perceive a language solely from the point of view of the signifier, syllables repeated until meaning disappears, whose existence becomes purely, concretely sonorous.” (Lecigne, Les Heritiers d’Hergé, p 39, translated by me)

 

Edgar P JacobsBlake et Mortimer rivaled Hergé’s Tintin in populariy; Jacobs represented the opposite pole of the Ecole de Bruxelles: moodier and more gothic than Herge, the series was an espionage thriller that also blended science fiction and horror.  His detailed, atmospheric London was an influence on young fan Jacques Tardi.

 

More great TINTIN covers:

Tibet
Reding
Reding
Panis
Follet
Cheneval
Bob De Moor

 

 

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Captives: the Story of Eunice and John Williams Comics process My Comics

The Eunice Williams Story – page 5


 

I don’t guess the following merits the word “script,” but this is what I was working from for this page:

PAGE 5

At Kahnawake, Eunice is welcomed warmly, embraced by her Indian “mother.”  Her rags are taken off and she is dressed in a new outfit, in the style of the Mohawk girls.

NOTES:   The Iroquois nation at the time practiced the “Mourning War,” in which captives were taken for the purpose of replacing members of the tribe that had died, to ease the grief of their loved ones.  “Captives could be adopted as a family member, literally taking the name and social position of the deceased” *  It’s unknown whether Eunice was captured for this purpose, but possible, and I’m playing it that way.

The action of this page was also inspired by a passage in a book I read for research, “The Indian Captive,” by Lois Lenski, a fictionalized account (written for children in 1942) of a similar historical case.  The sensual appeal of the Indian clothes, faciliatate the  symbolic “changing of the skin” into that of an adopted culture.

I also thought  of the early shojo manga device of the “style picture.”  Shojo manga was aimed at young female readers, and the presentation of clothing and costume was an important element.  Often, an entire vertical section of the page was devoted to showing a character’s costume, in a panel that was often only loosely connected to the narrative flow of the comic, and using a decorative background rather than spatial continuity with the story:

Miyako Maki, “Maki’s Whistle” 1960

I wanted to get something of that feeling of that for this page.

The rough version:

Dan Mazur, Eunice Williams story, p 5 rough

 

The final (so far):

 

Since Eunice obviously can’t understand the language of the Mohawks, I thought of getting the dialogue translated, so that readers couldn’t understand it either.  I emailed the tribal council at Kahnawake to see about a translation, but haven’t heard back.  In the meantime, I think the blank balloons might be a good solution!

The decorative pattern around Eunice in the “style picture” is based on the Iroquois “three sisters” of beans, corn and squash.  My friend EJ Barnes, however, has since pointed out to me that, because I’m an idiot, I drew gourds instead of squashes (EJ didn’t call me an idiot, that’s my term).  So that will have to be re-drawn.

*Evan Haefeli and Kevin Sweeney, Captors and Captives: The 1704 French and Indian Raid on Deerfield

Categories
Comics: A Global History

Comics A Global History: Introduction, part 1 – 1950s gekiga.

Upcoming in June from publisher Thames and Hudson, “Comics: a Global History, 1968-present,” written by Alexander Danner and me.  I want to post some snippets from the book, including some great comics images (from foreign lands and bygone days) that we couldn’t quite fit in the book.  

As the title suggests, the book covers the period from, roughly, 1968 until 2010. The introduction, though, provides some background on the development of comics around the world (focusing mainly on Europe, Japan and the U.S.) during the post-war era through the mid-60s.

In the Japanese section, after exploring Osamu Tezuka’s breakthrough work of the late 40s and early 50s, we move on to the 1950s gekiga movement:

By 1956 or so, a small rebellion against Tezukian hegemony was stirring in Osaka,
led by a group of young up-and-comers including Yoshihiro Tatsumi, Takao Saito¯
and Masahiko Matsumoto. Reverent admirers of Tezuka, they nonetheless felt
the need for more bite in their manga, and hence gekiga (meaning “dramatic
pictures” as opposed to manga, “playful picture”) was created to, as Tatsumi
put it, provide “material for those in the transitional period between childhood
and adulthood.” * Distributed through the inexpensive rental library—or
kashihon—market, the early gekiga stories were mostly thrillers and mysteries
for adolescent male readers, with cinematic paneling and lighting effects
inspired by French and American film noir.

Matsuhiko Matsumoto – Rinshitsu no otoko (The Man Next Door) – 1956 from Kage #1

The young gekiga artists of the 1950s, like Matsumoto, were great fans of Osamu Tezuka, and their cartooning style owed much to his. They pushed his “cinematic” qualities a little further, with more use of angles and of “aspect-to-aspect” paneling (images of details within a scene, employed to build atmosphere or, in the case of this page, suspense), and in general brought a darker, tougher mood to juvenile thrillers  and mysteries.

The covers the first issues of Kage (Shadow) and Machi (City). The manga anthologies that marked the beginnings of what would be called gekiga.  The covers are unsigned.  I’ve seen them attributed to Ryota Masami

This first wave of gekiga** creators collaborated on two anthology periodicals, Kage (“Shadow”) was launched in 1956. The magazine was a success, sparking a boom in crime-themed, short story manga collections for the inexpensive kashihon market. But Kage’s small Osaka publisher, Hinomaru Bunko, was in perpetual financial straits, and when in the following year it appeared that the firm would go under, Matsumoto and Tatsumi accepted an offer from a rival to start a second, noir-ish anthology, Machi (“City”).***  Here are some images scanned from facsimile editions of the first issue of each of those titles:

Yoshihiro Tatsumi , 私は見た Watashi wa Mita  from Kage #1, 1956

 

An early page by Takao Saito – later of Golgo 13 fame – from Kage 1

 

Masaaki Sato – Hakaba kara ki ta otoko” (The Man from the Grave) from Machi 1, 1957

 

Makoto Takahashi, “The Adventures of Sherlock Holmes,” from Kage 1, 1956. Interestingly, Takahashi, one of the most important creators of early shoujo (girls’) manga, also appeared in the noir-ish Kage.
Fumiyashu Ishikawa, “Bullet of Fear” from Machi 1, 1957

 

Shoichi Sakurai. from Kage 1, 1956 (Sakurai was Tatsumi’s elder brother; see Tatsumi’s “A Drifting Life”)

 

Mitsuko Kuroda (?) from Kage 1, 1956
Masahiko Matsumoto “Jigoku Karaki ta tenshi” (Angel from Hell), from Machi 1, 1957

 

*Quoted in “God of Comics: Osamu Tezuka and the Creation of Post-World War II Manga” by Natsu Onoda Power

** The term “gekiga” wasn’t yet used during the heyday of Kage and Machi.  Matsumoto favored the term “Komaga” to differentiate their work, geared for older readers, from manga, which was still thought of as a children’s form. Tatsumi coined the term “gekiga” a few years later.

***As recounted by Matsumoto in his autobiographical “Gekiga Fanatics”

 

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Captives: the Story of Eunice and John Williams Comics process

The Eunice Williams story – Page 4

 

 Script for page 4:

PAGE 4

I begged of God, to over-rule, in his providence, that the corpse of one so dear to me, and of one whose spirit he had taken to dwell with him in glory, might meet with a Christian burial, and not be left for meat to the fowls of the air, and beasts of the earth : A mercy that God graciously vouchsafed to grant: For God put it into the hearts of my neighbours to come out as far as she lay, to take up her corpse, recarry it to the town, and decently to bury it, soon after.

“The next day we were made to scatter one from another into smaller companies; and one of my children carried away with Indians belonging to the eastern parts.”

John sees Eunice led away in a different direction.

Eunice is brought to the Christian Mohawk village of Kahnawake.

John to Quebec, to live among the Jesuits. 

 

This is where I started to re-define what John would look like, and I did it in the name of comedy — there is only one portrait of John Williams (that  I could find online):

…but I don’t know; not much to work with there.   I wanted to have something visual going on in these “expository” panels  — some counterpoint to the text, and I went for the laugh, caricaturing John a bit as an uptight bluestocking in the same nose-in-the-air posture whether offered a glass of wine or conversion to Catholicism.  So I exaggerated nose, chin, forehead for that effect.  And he probably wouldn’t have brought his wig along for the long march to Quebec, so I was happy not to have to deal with that!

Rough page 4:

 

As much as I liked drawing poor Eunice Williams senior’s beautiful tombstone…

…it seemed to me that stepping out of the forward movement of the story at that point wasn’t working.  Eliminating that panel made it possible to add another beat, showing how John ends up with the Governeur.   The final line art:

Did I say “final?”  HA!

When I got to page 5 I realized that I had to introduce an important character in the last panel, or she’d appear from nowhere.   Another thanks to the lightbox!  I sketched this figure grouping:

 

And dropped them into the red-drawn panel 5.  So… MAYBE now it’s final:

Hopefully they’re noticeable enough to set-up the middle woman’s actions in the next page.  You’ll see!  At least… you can see if you want to.  Next time.

By the way, a great source of visual reference for this is Bruce Beresford’s film of Brian Moore’s “Black Robe.”  I highly recommend the film!

Merci beaucoup for looking!

Categories
Comics process

The Eunice Williams story – Page 3

The third page of the story I’m working on for the Colonial Comics anthology from Fulcrum Books.  The script for this page (notice a little bit of overlap with the last panel of page 2, I split one scene into two:)

PAGE 3.

Long march begins, 80 captives and 250 Indians and French soldiers, through the snowy wilderness.

Behind them, smoke rises from the burning houses of Deerfield.

JOHN: “The journey being at least three hundred miles we were to travel …. the place we were to be carried to, a popish country.”

Eunice (mother) can’t keep up with Eunice (daughter).  Mother slips and falls into river as they cross. Mohawk warrior raises his tomahawk to kill her.  Eunice (daughter) turns and sees, cries out. Another Mohawk man comforts her, picks her up and carries her on.

“My wife told me her strength of body began to fail, and that I must expect to part with her; saying, she hoped God would preserve my life, and the life of some, if not all of our chil dren, with us; and commended to me, underGod, the care of them.

“in passing through the river, she fell down, and was plunged over head and ears in the water; after which … the cruel and blood thirsty savage, who took her, slew her with his hatchet, at one stroke”

 

…Also those last couple passages are from John Williams’ book (full text available here, by the way).  I put them in not neccesarily to use as text in the final comic, but just description to work from.

First a thumbnail:

 

Then I roughed out the page (assembled from sketches and pulled together on lightbox):

And finally (or so I thought):

Pretty happy with this.  I especially like the weird awkward falling figure in panel two, and the shape created by the prone figure in the next panel (which goes back to this teeny sketch weeks earlier:)

Buuuuuut… I took the finished page into the BCR meeting, and got some valuable feedback, especially from Shelli Paroline.  First off, she recommended restoring the lettering in the first panel, which I’d thought to do without it.  But I think that it will make the transition from one scene to the next smoother for the reader.

Secondly, there was some uncertainty as to the attitude of the Indian who picks Eunice up at the end.  I also realized that, in this “cinematic” style of story-telling (cutting from different angles on the same action for the fall into the water, Eunice seeing her, the killing blow, the reaction), there was an unecessary “beat.”   The middle panel in the middle tier, looking over the mother’s head as Eunice runs toward her: doesn’t really add any new information, and it does something weird to the pacing.  So I could get rid of that panel, and add another beat to clarify the relationship between Eunice and the Indian man:

There now!  Thank you lightbox for allowing me to preserve what I liked in the first version (I re-draw the whole page, I guess so there’s a nice original page as an end product).  Though I’m not sure I don’t like the “striking” panel (panel 4 in this version) better in the one above.

Oh, and in case you’re interested, the finished work is drawn with brush and India ink (Dr. PH Martin’s Black Star) on bristol (Borden & Riley).

Thanks for looking!

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Illustrations

Illustrations

My latest illustration for Sage Knight’s “Living Well” column in the Topanga Messenger.

Oh, and it’s been a while since I posted any of these.  So here are some more from the past year:

“Snow”
“Rainbow”
“Beginning”
“Enso”
“Hitting Home”
“I Would be Pope”
“Santa Monica: Killing is Not Neutral”
“Ember at 21”
“Flawless”

 

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Captives: the Story of Eunice and John Williams Comics process My Comics

Eunice Williams Story – Page 2

My script for the page:

PAGE 2:

“I cannot relate the distressing care I had for my dear wife, who had lain-in but a few weeks before, and for my poor children”

Eunice (mother) clutches her children (including Eunice, daughter, 7), as Mohawk warriors menace them.

Warriors kill 2 children: a six-week old and four year old.

(“The enemies who entered the house… ….were so cruel and barbarous as to take … two of my children, and murder them.”)

Long march begins, 80 captives and 250 Indians and French soldiers, through the snowy wilderness. Behind them, smoke rises from the burning houses of Deerfield.

JOHN: “Who can tell what sorrows pierced our souls, when we saw ourselves carried away from God’s sanctuary, to go into a strange land, exposed to so many trials ?

One challenge was drawing the panel where the invaders grab an infant from Eunice’s mother.  At first I tried it as a full tableau:

Then I decided the action would be clearer and more dramatic closer up:

Another try:

But as I mentioned in a previous post, I’m pushing toward a more stylized treatment of the characters.  I think that will be more expressive, and more fun to draw. I’m particularly happy with how this worked in panels 1, 3 and 5. Here’s the rough version of the whole page:

As you can see, I condensed the killing of two Williams children into one — for space considerations, but also because the opening of this story is violent enough!  The final version of the page (unless I change it more later):

T hanks for looking!

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Captives: the Story of Eunice and John Williams Comics process My Comics

The Eunice Williams story: time for page one!

The changing face of John Williams

The format of the book is square (8″ by 8″) and I’m planning to tell this story in 11 pages.  There will be an introductory page with some set-up information.  Something like this:

” In 1701, war broke out between England and France. In the New World, the English colonies and New France (Canada) soon followed suit.  Much of the fighting was done by Native American tribes allied with the two colonial powers. Settlements in the western frontier of New England were especially vulnerable to Indian raids; for the French, these raids served to terrorize and demoralize their British rivals, while for the Natives – Mohawk, Huron, Abenaki – a main goal was the taking of prisoners. Most of the captives were then ransomed back to the English for profit.  Most, but not all…”

Except for the scenes in which they both appear, the comic will be divided into “Eunice” and “John” sequences, corresponding to full pages as often as possible.  The John sequences will be narrated, wherever possible with excerpts from his actual writing.  The Eunice sequences will have no narration, and not much dialogue.

My “script” is minimal, since I’m writing it for myself alone.  Here is how I scripted page one (the text in quotes is from John Williams’ book, “The Redeemed Captive.”):

PAGE 1:

“ON the twenty-ninth of February, 1704, not long before the break of day, the enemy came in like a flood upon us.”

Mohawk warriors scale the fence and enter the town.

 John is woken, in bed, reaches for his pistol but is jumped by several Indians as it misfires. 

That’s all I wrote.  And here are my rough pencils:

For the first time, on this project I am using a light box, so I can stay closer to my planned compositions.  I re-pencil over the roughs on the light box, then ink (with the lightbox off).  Thus:

Nope.  Not happy with it.  For a few reasons, but mainly the drawing style.  In too much of a hurry to get started, I didn’t keep in mind the sort of stylization I was planning to employ.  The style in which I drew John’s face, in panels 3-5, is blandly “realistic.”

I’m happy enough with the composition though, so thanks to my new best-friend the lightbox, I can concentrate on the drawing in the next version:

NOW I’m very happy with that head in panel 3.  Being more aggressive with a stylized approach: fewer and bolder lines, stronger shapes.  It looks like someone better than me drew it!  (panel 3,  on the other hand, looks like an inexplicable cameo by Harvey Pekar, but OKAY!!  Enough!!  Move ON!)

….and yet…  if we can peek forward in time a little, I will have found that, in subsequent pages,  my depiction of John has changed from when I drew that head.  I hate to lose it, ’cause I still like it, but he just didn’t end up looking like that, so I have to go back and re-draw yet again those panels:

Plus I fixed a few things in that first panel.  Okay now I’m done with the first page.  At least for now.

(Oh and don’t forget: these pages are going to have to be colored, too!)

Categories
Captives: the Story of Eunice and John Williams Comics process Process & studies

Yes… MORE Eunice Williams sketches and studies.

 

Studies for Eunice’s father John (a Puritan preacher).   How to draw this guy remains a question…. I’ll figure it out. 

Sketching the attitude of Eunice, wistfully watches some other children playing.

 

Study of Eunice playing.  I like it – it’s silly.

 

Just a little head I liked.

 

Studies for a couple of complicated action tableaus – scribbly, but they mean something to me!  Even THIS means something to me: